Monday, October 12, 2009

A theatre in an historic Chinese Garden



The beautiful Yuyuan Garden in Shanghai is a gem. The garden is said to have been built by a wealthy official in 1559, in the Ming Dynasty, for his parents to enjoy in their old age.

The garden includes a spacious theatre. The stage is raised and ornately decorated with a courtyard in front and long side galleries. The style is somewhat like that of early European theatres, where members of the audience would roam about, talk with each other, enter and leave, eat and drink, as the entertainment went on. Drama was the background to all sorts of social activities and was not the sole focus of the audience as it is in the dark and formal theatres of today.

John Francis Davis, later British Governor of Hong Kong, who spoke and read Chinese fluently, published a two volume book, “The Chinese” in 1836. He said that Chinese were very keen on drama.

“In the moderate collection of Chinese books belonging to the East India Company, there are no less than two hundred volumes of plays, and a single work in forty volumes contains just one hundred theatrical pieces.”

He gives extracts from several plays but his comments on the actors make clear their low status. “The players in general come literally under our legal definition of vagabonds, as they consist of strolling bands of ten or a dozen whose merit and rank in their profession, and consequently their pay, differ widely according to circumstances. The best are those who come from Nanking (Nanjing), and who sometimes receive very considerable sums for performing at the entertainments given by rich persons and their friends. The female parts are never performed by women, but generally by boys.”

The examinations of Imperial China which chose scholars for official employment through open competitive examination were not, in fact, open to everyone. Actors were specifically excluded from applying to take the examinations.

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©Phillip Bruce

Cosy cafes for cab drivers



London taxi drivers are able to enjoy a good cup of tea and something tasty to eat at a number of historic little green wooden cafes that dot the streets.

These cafes date back to Victorian times when they provided a respite for the drivers of the thousands of Hansom cabs and Hackney carriages that drove people like Sherlock Holmes around the foggy city. Often nearby was a large stone water trough where the horses that worked so hard could drink. Taps to which tin cups were attached by a chain meant that there was no need for pedestrians to pay for bottled water. I used these cups when thirsty as I wandered around London in my childhood.

The cafes, known as cabmen’s shelters, were set up by a charity created in 1874 by the Early of Shaftsbury. He and friends felt sorry for the cab drivers who couldn’t easily find a hot meal as they were not permitted to leave their cabs while parked at stands.

Sixty one of the shelters were built between 1875 and 1914 and they weren’t allowed to take up any more space than a parked horse and cart. Today the 13 surviving shelters are still very popular and they are Grade II listed buildings.

When the shelter at St John’s Wood was last visited it was doing great business. Only taxi drivers can sit inside the little café where there is space for about a dozen people. By anyone can enjoy a cup of tea and a bacon sandwich while standing at the little window at the side. A lucky horseshoe nailed to the side provides a memory of the vanished horses of London.

Today the surviving shelters can be seen at:

Chelsea Embankment, near the Albert Bridge.
Embankment Place.
Grosvenor Gardens, near Victoria Station, on the west side of the north garden.
8-10 Kensington Park Road.
Kensington Road, north side.
Pont Street
West side of Russell Square.
Temple Place,
Thurloe Place, Kensington, opposite the Victoria and Albert Museum.
St George’s Square, Pimlico
Warwick Avenue, Clifton Gardens
Wellington Place, St John’s Wood.

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©Phillip Bruce 2009

The end of Lord Napier


In 1833 the monopoly of the East India Company on trade with China was abolished. This opened up the trade to all British merchants. However, there were still strong restrictions imposed by the Chinese government on their activities.

The British Government sent William John Lord Napier to China to try to work out new arrangements with the authorities in Canton. He was a somewhat unusual choice as his “two great interests had been sheep and ships” rather than Chinese matters. His China mission was a dismal failure and his name was even translated into Chinese as “Laboriously Vile” in official communications. There was no way that the Chinese government was going to recognise anyone claiming to be a representative of a government which thought itself the equal of China. Foreigners were barbarians and that was that. Napier caught a fever and died in Macau on 11 October 1834.

The funeral took place in Macao at 10am on 15 October and it was attended by all the British and Portuguese leaders and traders. In the harbour the Royal Navy warships, Andromache and Imogene fired salutes. A guard of honour, formed by the coloured troops of the Portuguese led the funeral procession, with two British sailors holding up the British flag. His wife and daughters were in the procession. Opium traders William Jardine, James Matheson and James Innes also walked behind the coffin.

The foreign community in Canton (Guangzhou) and Macau collected funds and put a monument on Napier´s grave.

In 1953, this monument was discovered in a marble shop where it was about to be pulverized. It was rescued and erected in the Hong Kong Cemetery, at Happy Valley. Now, with the permission of Napier´s descendants, it has been moved to the Hong Kong Museum of History where it is on display.

The photograph does not show all the wording clearly. If anyone can supply the missing words this would be appreciated.

THE RIGHT HONOURABLE
WILLIAM JOHN LORD NAPIER
OF MERCHISTON
CAPTAIN IN THE ROYAL NAVY
HIS MAJESTY´S CHIEF SUPERINTENDENT
OF THE BRITISH TRADE IN CHINA
WHO DIED AT MACAO, OCTOBER 11 1834
AGED 48 YEARS
AS A NAVAL OFFICER
HE WAS ABLE AND DISTIBGUISHED
IN PARLIAMENT
HIS CONDUCT WAS LIVERAL AND DEEPLY(?)
ATTACHED TO THE PURSUIT OF SCIENCE
AND THE DUTIES OF RELIGION
?UPRIGHT, SINCERE, AFFECTIONATE..?
HE WAS THE
FIRST SUPERINTENDENT
CHOSEN BY HIS MAJESTY
ON THE OPENING OF THE TRADE IN CHINA
TO BRITISH ENTERPRISE
?VALUABLE LIFE WAS SACRIFICED?
??ENDEAVOURED TO DIS??
??DUTIES OF THE SITUATION
THIS MONUMENT IS ERECTED BY THE BRITISH COMMUNITY

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©Phillip Bruce 2009

Sunday, October 11, 2009

Summer Palace maze still puzzles visitors



The Old Summer Palace in Beijing features an interesting European style maze.

The maze is still very popular with visitors who find out that things are not as simple as they look. In the middle is an ornate pavilion, or summer house, which is presumably the target destination although anyone reaching it then has to find their way out.

The emperors who lavished money and resources on the Summer Palace, or Yuanming Yuan, were very well aware of the fantastic gardens of Versailles where French kings spared no expense in creating fantasy landscapes. A maze or labyrinth at Versailles was a key feature of the amusements.

Francis Loring Payne wrote a book “The Story of Versailles”, published in 1919. He explained: “An illustrated guide, printed at Amsterdam in 1682, contains the following quaint description of the Labyrinth, or Maze: "Courteous Reader," it begins, "it is sufficiently known how eminently France and especially the Royal Court doth excel above other places with all manner of delights. The admirable faire Buildings and Gardens with all imaginable ornaments and delightful spectacles represent to the eye of the beholder such abundant and rich objects as verily to ravish the spectator.

“Amongst all these works there is nothing more admirable and praiseworthy than the Royal Garden at Versailles, and, in it, the Labyrinth. Other representations are commonly esteemed because they please the eye, but this because it not only delights the ear and eye, but also instructs and edifies. This Labyrinth is situated in a wood so pleasant that Daedalus himself would have stood amazed to behold it. The Turnings and Windings, edged on both sides with green cropt hedges, are not at all tedious, by reason that at every hand there are figures and water-works representing the mysterious and instructive fables of Aesop, with an explanation of what Fable each Fountain representeth carved on each in black marble.

“Among all the Groves in the Park at Versailles the Labyrinth is the most to be recommended, as well for the novelty of the design as the number and diversity of the fountains that with ingenuity and naïveté express the philosophies, of the sage Aesop. The animals of colored bronze are so modeled that they seem truly to be in action. And the streams of water that come from their mouths may be imagined as bearing the words of the fable they represent. There are a great number of fountains, forty in all, each different in subject, and of a style of decoration that blends with the surrounding verdure. At the entrance to the Maze is a bronze statue of Aesop himself--the famous Mythologist of Phrygia."

The Chinese emperors were well aware of the glories of Versailles, largely due to the presence in Beijing of French Jesuit priests. The Qianlong emperor, who ruled from 1735 to 1796 and who grew up at the Summer Palace, was very interested in the French palaces and gardens. Between 1745 and 1796 a large number of foreign-style palaces, fountains, gardens and other delights were built at the Summer Palace. Presumably the stone-walled maze dates from this period. Although it has Chinese elements the maze is in a decidedly foreign style with a particularly distinctive pavilion in the middle.

In the early 1780s, Qianlong decided to have a series of line-engravings made of his European palaces and the series was prepared by local artisans following European styles. Several copies of these engravings are now in the collection of the Biliotheque Nationale de France in Paris, including an etching of the maze which measures 49.4 by 86.7cm. The etching is reproduced in the lavish book “From Beijing to Versailles, Artistic Relations Between China and France, published to accompany a major exhibition in Hong Kong in 1997. ISBN 962 215 151 5. UC 10646. Published by the Urban Council of Hong Kong and produced by the Hong Kong Museum of Art.

The caption to the maze engraving, by Jean-Paul Desroches, explains that the picture “…offers a sort of bird´s eye view to the north with vanishing lines which disappear into the wooded hill in the background. The maze emerges from a lush, green copse, it is surrounded by a river and bordered on three sides by rockwork. The south section is square with a series of walls which fit successively into each other, culminating at the four corners in four honeycombed spaces each planted with a tree pruned into a parasol shape. In the centre stands a high summer-house, octagonal in section and with a basilica roof. To the north, in the alignment of the summer-house, can be seen a rectangular pavilion with similar ornamental features.”

Anyone wishing to visit the maze and the ruins of the palaces, destroyed by the French and British in 1860, should be careful to head for the Old Summer Palace, or Yuanming Yuan, and not the new Summer Palace which is close by. The English signs at Yuanming Yuan are of no help. The palaces are in the Xianglou Area and the best way to get there is by walking due north from the main entrance to the Feng He Lou area where electric vehicles run to Xianglou.

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©Phillip Bruce 2009.

The Happy Farmer

After a hectic few months of travel around China and other places in Asia it is pleasant to be back in the autumn sunshine at my small farm in Spain.

The trees are heavy with almonds, olives and carobs and life goes on at its traditional relaxed country pace. There is good wine and coffee to drink and fruit and vegetables in abundance together with fresh baked bread.

A Tang Dynasty (618-907)poet, Chu Kwang-hi (in Wades Giles spelling), wrote a poem “The Happy Farmer.” This was translated into English by Charles Budd and appeared in his book Chinese Poems, published in 1912. At the time he worked in the Tung Wen Kwan Translation Office in Shanghai.

I´ve a hundred mulberry trees
And thirty ´mow´of grain,
With sufficient food and clothes,
And friends my wine to drain.

The fragrant grain of ´Ku-mi” seed
Provides our Summer fare;
Our Autumn brew of aster wine
Is rich beyond compare.

My goodwife comes with smiling face
To welcome all our guests;
My children run with willing feet
To carry my behests.

When work is done and evening come,
We saunter to the park,
And there, ´neath elm and willow trees
We´re blithe as soaring lark.

With wine and song the hours fly by
Till each in cloudland roams,
And then, content with all the word,
We wander to our homes.

Through lattice-window steals a breeze,
As on my couch I lie,
While overhead the ´Silver Stream´
Flows through a splendid sky.

And as I gaze it comes to mind –
A dozen jars at least
Of the aster-scented wine remain
To grace tomorrow´s feast.

The Mulberry trees would have provided food for silk worms. Chinese aster is a flower, Callistephus Chinensi, obviously used to flavour wine – probably rice wine. The “Silver Stream” is the Milky Way is the great arc of stars and dust seen in the night sky. Does anyone know what “Ku Mi seed” is? How much area in modern terms is “Thirty Mow”? What is the name of the author in Pinyin?

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©Phillip Bruce 2009

Hong Kong street mystery


A Hong Kong street is shown in this old postcard.

The photographer was obviously shooting downhill, perhaps from Hollywood Road on Hong Kong Island.

Can anyone offer any clues as to the name of the street and location? Click on the picture to enlarge.

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c. Phillip Bruce

Lovely rice


Chinese people have always loved food and this happy chap enjoying a bowl of rice is seen on a 1920s postcard.

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c. Phillip Bruce